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Dating and chronology[edit]. The Rajmala, the royal chronicle of Tripura, describes Ratna as the first of the kingdoms rulers to assume the title of Manikya, with.
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TBSE Tripura Board Madhyamik 10th Result Around 39, students who had appeared in the Madhyamik, class 10 exams this year can check their result now, as it has been declared. Around 39, students who had appeared in the exams vcan check the results through the websites- schooleducation. A total of Dipayan Debnath from Netaji Subhash Vidyaniketan has topped the Madhyamik examination this year with marks.
Megha Sharma, Trishasree Dewan, Abhiraj Paul has secured the second position with marks, and a total of four students bagged the third position with marks. Twenty four students have found themselves in the top ten positions this year.
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Short title, extent and commencement. They extend to the whole of Tripura and take immediate effect. The Scheme. Provided that such financial assistance may be sanctioned only to persons belonging to OBC who are poor and are not in a position to meet the expenses of treatment, subject to the limitations and conditions laid down in Rule
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Ratna Manikya I d. Though he had gained the throne by overthrowing his predecessor, Ratna’s reign was notable for the peace and prosperity it had entailed in the region. He extensively reformed and modernised the government and closely allied it with neighbouring Bengal , resulting in a lasting cultural influence in Tripura. The Rajmala , the royal chronicle of Tripura, describes Ratna as the first of the kingdoms rulers to assume the title of Manikya , with historians initially placing his reign in the latter half of the thirteenth century.
This contradicts the narrative provided by the Rajmala , where Dharma is described as being Ratna’s great-grandson, as well as proving that the latter could not have been the first to be called Manikya. Traditional accounts state that Ratna was the youngest of the eighteen sons of his father, who is named as Dangar Fa presumably Dharma Manikya. According to legend, Ratna then known as Ratna Fa had proven himself to be the worthiest for the throne out of his brothers by passing a test set by their father.
The King supposedly had a table set for dinner for the princes, but just as they were about to start eating, thirty hungry dogs were released into the room, despoiling their food. Ratna however, was able to save his meal by throwing rice to the dogs, thus proving his intelligence. The Rajmala however, doesn’t suggest that Ratna had been shown any special favour by his father. Rather, it states that he was sent as a hostage to the royal court in neighbouring Bengal.
These actions may have been done to preempt a potential fratricidal war among his sons over the succession, as well as out of a potential fear that Ratna would dominate his brothers in such a conflict. Ratna however, considered this expulsion to be an act of conspiracy against him and began working to gain the throne.
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Located at a distance of km from Agartala, Unakoti is famed for its massive stone and rock-cut sculptures that have been carved out from the hillside by skilled artisans. Dotted with ruins of ancient temples, Unakoti also serves as a Shaivite pilgrimage dating back to the 8 th or 9 th centuries CE, or maybe even earlier. Archaeologists estimate that the place may also have served as a Buddhist meditation centre. Myriad myths and legends surround the existence of the sculptures here.
The most popular legend is related to Lord Shiva, who, according to Hindu mythology, is believed to have stayed here for a night on his way to Kashi or Varanasi. It is said that as many as 99, 99, gods and goddesses had accompanied Lord Shiva, who had asked his entourage to wake up before sunrise and head to Kashi. When none of them were able to wake up on time the next morning and Lord Shiva was the only one awake , he cursed the others and turned them to stone.
According to another popular legend, the place is named after a human creator who gave form to these sculptures. He had hoped that by doing so, he would impress the goddess and Lord Shiva and he will get to travel to Kashi with them. However, the artist fell short of just one sculpture the next morning and Lord Shiva found an excuse to leave him behind. Some locals also believe that Kallu Kumhar was asked to carve the sculptures of all gods and goddesses on the hill in a dream.
He did exceedingly well but ended up carving the last sculpture in an image of himself, thus making the number of divine sculptures one less than a crore. You will come across guides and locals citing this legend even today as a lesson on the pitfalls of ‘ahankaar’ or pride. The most impressive amongst the awe-inspiring carvings of Unakoti are the central Shiva head and the gigantic Ganesha figures.
